Sunday, December 15, 2013

A Call to Suffering and Patience


James 5:7-10 (NRSV)

Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord.


A Call to Suffering and Patience:
THAT’S the Good News?!


The last time I saw my brother alive - which is to say the last time I saw him at all as there was no viewing - was about 53 weeks ago. A year and a week.

His health situation was dire and while we both hoped for a miracle, I think when we shook hands as I left for the airport we both knew it was “good-bye” and not “until we meet again.” At least, not in any ordinary meaning of that phrase.

He lived another five weeks or so, going to hospice at the very end when it really became impossible to care for him at home in any sort of safe way because of his frequent falls.

His kidneys were failing and, while he insisted to the end that he was in no pain, between having to have his bathroom needs attended to and being assisted in everything he did when he wasn’t actually in his bed he patiently suffered a great deal of indignity.

Now, “patiently suffered” is not a phrase that rolls easily off my tongue or the tongue of my brother or, for that matter, the tongues of any within the Bekkenhuis family. He had been hospitalized a number of times in the last twenty years of his life and his reputation as a difficult patient – to understate it – was the stuff of family lore.

He was a control-freak who attempted to run the entire hospital from his hospital bed.

But in the last weeks of his life he graciously submitted to the indignities of a failing body and always did everything he could to ease the burdens of those who cared for him and raise the spirits of all who interacted with him.

He was patient regarding the coming of the Lord, patient as the farmer is patient for the rain to grow their crops. He did, in fact, model the patience of the prophets in the face of suffering though I believe the writer of James got it wrong – I suspect my brother indulged in grumbling, which was more the example set by Jeremiah than by Isaiah. J

The Christian lives in the shadow of the Cross and in the hope of the Resurrection and therefore is called to a life best exemplified by realism and hope. And one who has received the gifts of realism and hope is sufficiently freed from their own anxiety and insecurities that they are capable of loving others as they love themselves.

Realism purged of hope leads to despair and cynicism. Hope purged of realism leads to psychosis.

But the One whom Christians await during Advent, the Judge who stands at the door, the one who will invade our world and our lives, comes in the very epitome of a realistic hope – a baby born in poverty, destined to cast out devils and heal the sick and feed the hungry and forgive the sinner and yet who will die destitute and friendless on a cross as the means of setting the world and its people free from both fantasy and hopelessness.


Even though the salvation of the world comes to us in an unanticipated way, It really IS the Good News we need even if it is not the good news we want.

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